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Wang Bi

Wei-period philosopher who, before dying at twenty-four sui, wrote the commentaries on the Laozi and the Book of Changes that became core texts of Profound Learning (xuanxue)

Also known as Zi Fusi

Wang Bi, courtesy name Fusi, belonged to the Wang family of Gaoping in Shanyang. According to He Shao's biography of him, quoted in Pei Songzhi's notes to the Records of the Three Kingdoms (Sanguozhi), the personnel minister He Yan admired him as someone with whom one could discuss the boundary between heaven and humanity. He wrote commentaries on the Laozi and the Book of Changes (Zhouyi), along with an outline of the Changes, reading the hexagrams for their meaning and setting aside the numerological methods of Han scholars. The Book of Jin (Jinshu) says that he and He Yan held that all things in heaven and earth have non-being as their root. After Cao Shuang's fall in 249 he lost his post, and that autumn he died of an epidemic disease at twenty-four sui, leaving no son. Kong Yingda's Tang-dynasty Correct Meaning of the Five Classics built its volume on the Changes on Wang Bi's commentary.

Life and times

  1. 226 CEBornThree Kingdoms
  2. 240Flourishing of Neo-Daoist ThoughtTook partage 14The Bamboo Grove Sages and metaphysical ontology, sparking individual awakening and literati aesthetic freedom.
    1. Wang Bi and He Yan Foundc. 240In the Zhengshi era, young philosophers Wang Bi and He Yan synthesized Daoist cosmology with Confucian ethics, revolutionizing Chinese intellectual thought.
  3. 249 CEDied

Works

  1. Literature · Prose16
    1. Commentary on the LaoziThree KingdomsWang Bi's Wei-era commentary on the Laozi, rooted in non-being; a founding work of xuanxue
    2. Commentary on the Book of ChangesThree KingdomsWang Bi's Wei-era commentary on the Changes, replacing Han numerology with meaning
    3. Commentary on the Laozi: Classic of the Way (Chapters 1–37)Three Kingdoms
    4. Commentary on the Laozi: Classic of Virtue (Chapters 38–81)Three Kingdoms
    5. Commentary on the Laozi: Chapter 1 (Text with Wang Bi's Commentary)Three Kingdoms
    6. +11 more
      1. Commentary on the Book of Changes: Upper Classic, Qian section (1)Three Kingdoms
      2. Commentary on the Book of Changes: Upper Classic, Tai section (2)Three Kingdoms
      3. Commentary on the Book of Changes: Upper Classic, Shihe section (3)Three Kingdoms
      4. Commentary on the Book of Changes: Lower Classic, Xian section (4)Three Kingdoms
      5. Commentary on the Book of Changes: Lower Classic, Guai section (5)Three Kingdoms
      6. Commentary on the Book of Changes: Lower Classic, Feng section (6)Three Kingdoms
      7. Commentary on the Book of Changes: Appended Statements, part one (7)Three Kingdoms
      8. Commentary on the Book of Changes: Appended Statements, part two (8)Three Kingdoms
      9. Commentary on the Book of Changes: Discussion of the Trigrams (9), Sequence of the Hexagrams (10), Miscellaneous Notes on the Hexagrams (11)Three Kingdoms
      10. Commentary on the Book of Changes: General Remarks on the Zhouyi, with Xing Shu's notes and prefaceThree Kingdoms
      11. Commentary on the Book of Changes: General Remarks on the Changes: Clarifying ImagesThree Kingdoms
  2. Literature · Sayings4
    1. The Gateway to All MysteriesThree KingdomsLine from the first chapter of the Laozi: the Dao, door to every wonder
    2. Catch the Hare and Forget the SnareThree KingdomsIdiom from the Zhuangzi: once the hare is caught, the snare is forgotten
    3. Grasp the Meaning and Forget the WordsThree KingdomsIdiom from the Zhuangzi: once the meaning is caught, the words can go
    4. Grasp the Meaning and Forget the ImageThree KingdomsIdiom from Wang Bi's Clarifying the Images: hold the meaning, let the image go

Records

Commented on the Laozi and discussed the sage

Cao Wei

Pei Songzhi's commentary quotes He Shao's Life of Wang Bi: Wang Bi was bright from childhood, was drawn to the Laozi in his early teens, and was a ready debater. He Yan sighed that here was a man to discuss the bounds of heaven and man with, and Wang Bi was later made a gentleman of the Secretariat. He commented on the Laozi, wrote a Daolue lun, commented on the Changes, held that the sage surpasses others in spirit while sharing their five emotions, and died at twenty-four.

References (1)