Early Warring States thinker who founded the Mohist school, preached impartial care and opposition to offensive war, and talked Chu out of attacking Song
Mural guide
Mural of the event “Hundred Schools Contention”, which this person took part in.
At the turn of the Spring and Autumn and Warring States periods the rites collapsed and the old patrilineal social order gradually fragmented. The rise of private academies offered commoner scholars an unprecedented public arena to debate politics and life.
Mozi, personal name Di, left few biographical traces: the Shiji mentions him only at the end of the biographies of Mencius and Xunzi, as a grandee of Song skilled in defence who urged frugality and lived in or after Confucius's time, while others make him a native of Lu. He founded the Mohist school, arguing for impartial care, against offensive war and for promoting the worthy, with a following drawn largely from craftsmen. The Gongshu chapter of the Mozi tells how, when Gongshu Ban built siege ladders for Chu to attack Song, Mozi walked ten days to Ying, beat Gongshu Ban nine times in a model siege laid out with his belt, and warned that three hundred disciples under Qin Guli already manned Song's walls, so Chu called off the attack. The History of the Han lists the Mozi in seventy-one chapters, of which fifty-three survive, including the Canons with passages on optics, mechanics and logic. Han Feizi named Confucians and Mohists the two prominent schools of his day.
500 BCEHundred Schools ContentionTook partConfucian, Mohist, Daoist, Legalist, and other thinkers debated ethics, human nature, and government across the rival states.
c. 376 BCEDied
Works
Literature · Prose72
MoziZhouCorpus of Mo Di and the Mohists: universal love, against aggression, logic and siegecraft
Mo Di, a grandee of Song who urged impartial care and frugality
Warring States period
The Shiji adds a note on Mo Di at the end of its biographies of Mencius and Xunzi, calling him a grandee of Song who was skilled in defense and urged frugality, living either at the same time as Confucius or after him. The Mozi chapter on impartial care asks whether any son would still be unfilial if all people loved others as they love themselves, and closes by urging that people must not fail to encourage love for others.