Joining the Lianshan, Guicang and Zhouyi traditions, its 64 hexagrams of yin and yang lines reason about change in nature and society, and the Ten Wings made it a philosophical classic.

Zhou dynasty to present
850 BCE · OriginIn the middle to late Western Zhou, the hexagram and line statements of the Zhouyi were compiled, using sixty-four hexagrams to reason about heaven, earth and human affairs.300 BCE · EvolutionFrom the Warring States to early Han the Commentaries (Ten Wings) took shape, turning a divination manual into a philosophical classic.136 BCE · ImpactEmperor Wu of Han established erudites of the Five Classics, with the Changes at their head.
Sources (3)
  1. UBC Open Collections — Yijing item
  2. Ten Wings — Wikipedia
  3. Wujing — Britannica

I Ching Hexagrams centres on the sixty-four hexagrams. Each is built up from lines of two kinds, yin and yang, and is used to read the changes of nature and of human affairs. The Lianshan, the Guicang and the Zhouyi are three traditions, and this class takes them together.

In the middle and late Western Zhou, the hexagram and line statements of the Zhouyi were put together, reading heaven, earth and human affairs through the sixty-four hexagrams.

From the Warring States to the early Han, the Commentaries (also called the Ten Wings) took shape one part after another and raised a book once used for divination to a philosophical classic.

Under Emperor Wu of Han, chairs for the Five Classics were set up, and the Changes stood at the head of the Five Classics.

I Ching Hexagrams is the class in the chapter on Cosmos on reading the changes of nature and human affairs through sixty-four hexagrams. Each hexagram is built up from lines of two kinds, yin and yang, and the three traditions of the Lianshan, the Guicang and the Zhouyi are taken together here.