At blue hour on a waterside wharf, a cook tosses a wok over high flame, a steamer lid lifts in white steam and ducks hang in a roasting oven, while the table is spread with fish, prawns, clams, braised pork and greens.
Regional Cuisines
Chinese cuisines classed by region, people and food tradition: the eight usually counted as the classic schools; the local cooking of the capital region, Shanghai, the Northeast, the Northwest, Yunnan-Guizhou, Guangxi, Hainan, Taiwan and elsewhere; Halal, Mongolian, Tibetan and Xinjiang cuisine and the ethnic Korean cuisine of China; and overseas Chinese cuisine, each shaped by local produce, climate and people.
China is large, and the produce, climate and peoples of each place differ, so each place's food has its own character. This class sorts local cooking by three kinds of standard: region, such as a province or a group of provinces; people, such as the food of the Mongols, Tibetans and Koreans; and food tradition, as Halal cuisine follows dietary rules and overseas Chinese cuisine follows places of settlement. Each class is made up of local ingredients, cooking methods and the eating habits of its people. The standards differ, so one dish may belong to more than one class, and the classes overlap.
Local flavours were set apart in writing early. In Northern Song Bianjing the eating houses already offered northern, southern and Sichuan fare, as the Dongjing menghua lu recalls, showing that in Song cities people already spoke of local ways of cooking separately. In the early Republic the Qingbai leichao (1917) lists the dishes of each place by name, showing that speaking of food by place was a common habit. The phrase eight great cuisines came later, and the eight usually counted are Shandong, Sichuan, Cantonese, Jiangsu, Fujian, Zhejiang, Hunan and Anhui. This class is named for all the directions, so it takes in more than those eight.
The same dish can be found in different classes: a dish common in the restaurants of one province and also seen by one people as traditional food relates to both a regional class and a people's class. A reader can enter by region, people or food tradition and then see how the classes overlap.
Today the food of every region appears side by side in the big cities, and people often look for a familiar taste by the name of a cuisine. This class keeps the names of the eight cuisines so that readers find familiar names, not to say that local cooking outside the eight matters less. The classes are for finding food and do not mean a dish belongs to one place only; particular dishes, products and well-known houses are recorded separately as entries.
Regional Cuisines is the overview class for local cooking in the chapter on the Cuisine. It sorts the cooking of China by region, people and food tradition: the eight cuisines usually counted as the classic schools, the local cooking of the capital region, Shanghai, the Northeast, the Northwest, Yunnan-Guizhou, Guangxi, Hainan, Taiwan and elsewhere, and also Halal, Mongolian, Tibetan, Xinjiang and Korean ethnic cooking and overseas Chinese cuisine. Each is shaped by local produce, climate and people, and they overlap; they are not administrative divisions kept apart.
Regional Cuisines records how the cooking of each place is classed. Its timeline has two threads: the appearance of local flavours, and the rise of the habit of grouping them into cuisines.
Northern Song Bianjing's eating houses already offered northern, southern and Sichuan-style fare, which Meng Yuanlao's Dongjing menghua lu recalls; its preface dates from 1147. Southern and northern houses stand beside Sichuan houses, which shows that diners could by then tell the ways of different places apart.
Yuan Mei's Suiyuan shidan (1792) sets out a list of things to know and lists of dishes, and often names the produce and ways of Suzhou, Nanjing and Ningbo.
After Shanghai opened as a port in 1843, restaurants drew their townsfolk under the banners of the Cantonese, Sichuan, Suzhou and other schools, and regional flavours stood side by side and traded methods in the city.
In 1917, in the early Republic, Xu Ke compiled the Qingbai leichao, whose section on food says the dishes of the capital, Shandong, Sichuan, Guangdong, Fujian, Jiangning, Suzhou, Zhenjiang, Yangzhou and Huai'an each have their own character. The book marks the dishes by place name, so by the early Republic speaking of food by place was a common habit.
The phrase eight great cuisines came late; one account dates the word for "cuisine system" only to the mid-1970s. Grouping scattered local flavours into a few fixed classes is convenient, but it is a later tidying, not the starting point of those flavours.
Beyond the eight, every region has many more flavours, such as the cooking of Shanghai, the capital region, the Northeast, the Northwest, Yunnan-Guizhou, Guangxi, Hainan and Taiwan, as well as Halal, Mongolian, Tibetan, Xinjiang and Korean ethnic cooking and overseas Chinese cuisine, and this class sets them beside the eight so that every region's flavours have a place to be found.
On a summer evening a family argued in the kitchen: whose cooking does this dish belong to?
The grandmother said it was the way they did it in her home town, where every household cooked it when she was small. The granddaughter, leafing through a book, said the book placed it under the next province and gave a different seasoning. The father said people on both sides cooked it, only with different seasoning, and each had its own habits at the stove.
They talked a long time and none persuaded another. Then the granddaughter found a sheet of paper and drew two columns: the home way on the left, the book's way on the right, each with its seasoning and heat noted underneath. The father looked at it and nodded: now there is nothing to argue about. The grandmother pressed the sheet under a jar by the stove and said: next time we cook it, we will try both.
The next day a neighbour came to borrow salt, saw the sheet on the stove, read it and said: where we live it is different again. The granddaughter smiled: then we will add another column.
That night the grandmother put the sheet into the drawer where the recipes were kept. Whenever the granddaughter later went to a new place she asked how they cooked the dish there and added a column on her return; when the sheet was full she took another.
Explanation
Local ways of cooking are often close to one another and still differ. Sorting by region, people or food tradition helps people find a dish; it does not say that a dish can belong to only one place. This class records the ways of different places side by side instead of arguing over one owner. (This is an illustrative story, not a historical account.)