On a moonlit riverbank, a family gathers round a feast in a lantern-hung courtyard as fireworks burst overhead, dragon boats race on the water below, and people climb a cliff carrying wine.
Lunisolar Calendar
A lunisolar calendar that reconciles solar and lunar cycles through leap months, interwoven with seasonal rituals to shape the reckoning and the festival life of the Chinese calendar.
Sources (2)
The calendar is lunisolar: months follow the waxing and waning of the moon, and intercalation reconciles them with the cycle of the sun. Oracle bones from Yinxu record twelve months with an interposed "thirteenth month", which shows that the Shang already used a lunisolar calendar. Emperor Wu of Han issued the Taichu calendar, making the first month the head of the year and fixing the basic shape of the later lunar calendar. In the early Qing the Shixian calendar was issued, using the true-solar-term method, and became the direct basis of today's lunar calendar.
The festivals are mostly fixed by month and day: the Spring Festival on the first day of the first month, the Lantern Festival on the fifteenth, the Dragon Raises Its Head Festival on the second day of the second month, the Double Third on the third day of the third month, the Dragon Boat Festival on the fifth day of the fifth month, Qixi on the seventh day of the seventh month, Zhongyuan on the fifteenth, the Mid-Autumn Festival on the fifteenth day of the eighth month, the Double Ninth on the ninth day of the ninth month, the Cold Clothes Festival on the first day of the tenth month, Laba on the eighth day of the twelfth month, the Little New Year on the twenty-third or twenty-fourth of the twelfth month, and New Year's Eve at the year's end. The Cold Food Festival and She Day are not set by month and day but counted on: the Cold Food Festival falls one hundred and five days after the winter solstice, and She Day on the fifth wu day after Beginning of Spring or Beginning of Autumn.
Each festival has its own customs: the Spring Festival has the family reunion and night vigil on New Year's Eve and New Year visits on the first day; the Dragon Boat Festival has dragon-boat racing and eating zongzi; the Mid-Autumn Festival has moon-gazing and mooncakes; the Double Ninth has climbing high and drinking chrysanthemum wine; and Laba has the cooking of porridge.
Lunisolar Calendar is the class in the chapter on Cosmos on the lunisolar calendar and the festivals of the year. On the calendar side is a lunisolar calendar that reconciles the cycles of sun and moon by intercalation; on the festival side are the festivals of the year, such as the Spring Festival, the Lantern Festival, the Dragon Boat Festival, the Mid-Autumn Festival, the Double Ninth and New Year's Eve. The class is divided by festival.
Oracle bones of the Shang already record twelve months with an interposed "thirteenth month", which shows that a lunisolar calendar was in use by then (about 1250 BCE).
In the first year of Taichu of Emperor Wu of Han (104 BCE) the Taichu calendar was issued, making the first month the head of the year, and the first day of the first month became the New Year of the dynasties that followed.
Books of many ages also record the festivals. The Simin yueling of the Eastern Han already calls the day after the La day the "little new year"; the Jingchu suishi ji of the Southern Liang records customs of the Lantern Festival, the Cold Food Festival, the Double Ninth, the La day and New Year's Eve; and the Dreams of Splendor of the Eastern Capital of the Northern Song records the customs of the Mid-Autumn Festival, the Little New Year and New Year's Eve.
In the early Qing (1645) the Shixian calendar was issued, using the true-solar-term method, and became the direct basis of today's lunar calendar. In 2009 the Dragon Boat Festival was inscribed on UNESCO's Representative List of the Intangible Cultural Heritage of Humanity.
A single composition weaves together four lunar festivals: Spring Festival with couplets and fireworks, Dragon Boat racing with sachets, Mid-Autumn mooncakes and lanterns, and Double Ninth mountain climbing with chrysanthemum wine. A sophisticated computational algorithm interweaving solar-lunar cycles with cultural warmth.
Imagine New Year's Eve, with a family sitting round the table for the reunion dinner. After the meal the grown-ups take the children to paste up the spring couplets, and firecrackers sound outside. The child is sleepy, and a grown-up says: we keep the vigil, we do not sleep. The family keeps watch, and no one is willing to give in and go to bed.
New Year's Eve is the last day of the lunar year, mostly the thirtieth of the twelfth month, or the twenty-ninth in a short month. Its main customs are the reunion dinner, the night vigil, pasting spring couplets and New Year pictures, firecrackers and honouring ancestors; the Dreams of Splendor of the Eastern Capital of the Northern Song records households sitting round the stove until dawn without sleeping, called "keeping the year". (This is an illustrative story, not a historical account.)