In a sunlit courtyard one performer holds a plate on a pole, another dives through a hoop on a stand, a third tosses three balls, and a fourth walks a high rope with arms out; at the left a wooden cart carries blue-and-white plates, a ball basket, wooden pins, coiled rope and hoops, with onlookers behind a rope line.
Acrobatics and Baixi
Arts performed with bodily skill and props: jiaodi shows, Han baixi, rope walking, pole feats, conjuring and magic, horse circus, and the acrobatic traditions of places such as Wuqiao and Liaocheng. Martial arts and the lion and dragon dances are not part of it.
In the spring of the third Yuanfeng year (108 BCE), the court staged jiaodi shows and people from within 300 li came to watch; in the summer of the sixth Yuanfeng year (105 BCE), the people of the capital watched jiaodi at the Pingle Hall in Shanglin. Han records also speak of a great jiaodi with strange shows and marvels that drew many onlookers, and add that once the skill of the conjurers was included, the jiaodi and its strange shows changed and grew year by year, and the art flourished from then on; a skilled conjurer from Lixuan was also presented to the Han court.
Zhang Heng's Ode to the Western Capital describes the emperor visiting Pingle and watching the fine jiaodi shows in the open court: tripod lifting, pole climbing, ball and sword juggling, rope walking, and swallowing knives and spitting fire. On Han pictorial stones from Nanyang in Henan, deep-eyed, high-nosed foreigners are often shown performing ball juggling, fire spitting, and handstands.
The Dongjing Menghua Lu records the Lantern Festival in the Eastern Capital: along the Imperial Street, "rare arts and uncommon skills, songs, dances, and baixi pressed scale against scale, and the noise of music carried for more than ten li." The acts included ball striking and kicking, rope walking and pole climbing, spitting colored water, burning rolled clay pellets, and swallowing iron swords, and also "monkeys performing baixi and fish leaping through a gate of knives." In the Song dynasty acrobatics moved among the common people, and entertainment forms such as goulan and wazi appeared. Dunhuang preserves fairly rich material on baixi, and its murals carry images of pole feats; a study published in 2010 reads the mural images against the written records and covers the Five Dynasties and Ten Kingdoms period.
Wuqiao County in Cangzhou is known as the hometown of acrobatics. A bronze lamp with a silver-headed figure in an acrobatic pose was placed in the tomb of King Cheng of Zhongshan in the Warring States period, and Jin dynasty tomb chambers carry murals of acrobatics at banquets; Wuqiao acrobatics reached its peak in the Qing dynasty and the Republic of China. Its traditional repertoire has 7 major categories and 486 individual items: body skills, prop skills, disguise and imitation of animals, animal training, horsemanship, traditional magic, and comedy. Performers honor Lü Zu as the trade deity and use a private argot called chundian. In 2006 Wuqiao acrobatics entered the first batch of the national representative list of intangible cultural heritage as item Ⅵ-1, with the Wuqiao County Acrobatics Troupe as its protecting unit. The China Wuqiao International Acrobatics Art Festival was founded in 1987 and is held every two years; its 20th edition opened on September 28, 2025.
Acrobatics in Liaocheng, Shandong, falls into three branches of horse circus, magic, and performance, and is found in Dong'e, Chiping, Yanggu and the areas around them. In the Three Kingdoms period, acrobatics and horse circus were already common around Dong'e; in the early Republic, Dong'e County alone had dozens of acrobatic and circus troupes; in 1955 the county organized 8 circus troupes; the Liaocheng Prefecture Acrobatics Troupe was founded in 1970; and in 1993 the Ministry of Culture approved a China Youth Acrobatics Base in Liaocheng. Liaocheng acrobatics entered the first national list in 2006 as item Ⅵ-2, with the Liaocheng Acrobatics Troupe as its protecting unit. In 2000 the China Magic Arts Committee became a member of the International Federation of Magic Societies (FISM). Acrobatics in both Wuqiao and Liaocheng face a shrinking number of senior performers, and some skills risk being lost.
Acrobatics and Baixi covers arts performed with bodily skill and props: jiaodi shows, Han baixi, rope walking, pole feats, conjuring and magic, horse circus, and the acrobatic traditions of places such as Wuqiao and Liaocheng. Its focus is these performances and their transmission. Martial arts are not part of it; the lion and dragon dances belong to Chinese Dance, the permanent entertainment quarters belong to Theaters, storytelling and singing belong to Quyi, and ritual and puppet plays belong to Ritual and Puppet Theatre.
Sources (14)
Story: A child learned the craft from his grandfather. The grandfather first drew a line on the ground and had him walk along it every day without looking down at his feet. After a long time he replaced the line with a rope hung low. The child asked, "When can the rope go higher?" The grandfather said, "When walking on the rope is the same as walking on the ground." (This is an illustrative story, not a historical record.)
Interpretation: Rope walking and pole climbing are among the Lantern Festival shows of the Eastern Capital, and the Ode to the Western Capital also writes of rope walkers meeting on the rope. Wang Baohe, a representative inheritor of Wuqiao acrobatics, came from an acrobatic family and began learning from his grandfather at age 6; contortion is very hard because practice has to start in childhood. For acts on the rope and at the pole top, the texts describe the scene, while the inheritor's life describes the years of practice.